| Healing Streams in Congo |
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In the Democratic Republic of Congo, one woman is raped every minute. Researchers estimate that over 400,000 women are raped every year*. Congo has the unfortunate status of being the country where rape has been used as an act of war most effectively. In contrast to civilian rape, rape as an act of war is intentionally and
systematically used to destroy families and terrorize communities. What does Healing Streams do? Healing Streams trains, equips and empowers local caregivers to assist women, families and communities in their struggle to overcome the psychological trauma of rape and war.
How?
Who does the training?
Women are raped in every country. What’s different about
Congo? When a militia group wants to take control over a new area, the task is made easier by terrorizing the people living there. This is easily accomplished through the mass rape of women. Universally rape engenders shames, fear, and humiliation in rape victims. As a result, rape is both under-reported and serves to isolate the victim. In countries like Congo where blaming the victim is culturally acceptable, the rape victim also loses support from both family members and community. One of the biggest factors in recovery from trauma is social support. The women in Congo cannot count on the support of family, church or community. In fact, in most cases they can count on being rejected.
As militia move through a community, the people flee. Not only does this leave the militia in
control of the region, it also deconstructs the community. As people flee,
their normal social supports are dismantled and they simply run for their lives. It’s hard to rebuild when everything you know
has been destroyed.
How do you know what you’re doing is effective? That still leaves us with the question, how do we know that what we are teaching is culturally relevant and appropriate. We begin by asking participants. Congo has a strong hospitality culture, which includes not offending guests. In order to receive feedback we begin by telling the participants that while the trainers are experts on psychological recovery from trauma, the participants are experts on their culture. We ask them to share their expertise with us as we share ours with them. In this way we build on participants’ value of hospitality by asking them to give us something we need as opposed to asking them to criticize our training. Measures also include requests for additional training, personal stories from graduates, consistent attendance, and third party surveys, third party surveys also guard against the cultural bent toward politeness.
*New York Times on-line edition, May 12, 2011
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